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hy do you read the
Bible? What do you expect to gain from reading it? Is it something you do
because you feel like you have to? Do you read looking to mine out timeless
truths claims that you can believe? Are you looking for existential comfort or
encouragement? What is it that draws you
back? Or are you drawn back? Do you lack desire to meditate on Scripture? Do
you find it dry and boring?
You might find
yourself on one end or the other of this spectrum (and, for that matter,
anywhere in between). But wherever you are, I hope you might entertain a
different idea with me for a moment. As Christians, we believe that Scripture
possesses a unique authority in our lives. It is the norming norm by which all
other knowledge of God is weighed. Reason, tradition, and personal experience all
find their better in the deliverances of biblical revelation.
Right? Yes, I
think we could all agree with that.
Unfortunately, I think
the next move we often make is mistaken. Because we believe the Bible is
authoritative, we’re often tempted to scour it looking for essential truths that
we can live by. To our chagrin, those truths are often buried under fluffy
narrative and anecdotal “Sunday school” stories, so we try to sidestep the
story to get to the “really good stuff.” This isn’t a malicious move we make – I
think it’s done more unaware than anything else. However, I think in doing this
we might actually be missing out on something HUGE that God is trying to
communicate to us.
Don’t forget, God
could have chosen to reveal himself to us any which way. He could have written
the “Top Twelve Things to Know About God” on a piece of parchment and
disseminated that to the whole world. He could have had a voice from the
heavens eternally repeating the Ten Commandments. But he didn’t do anything
like that. He gave us records of a narrative.
A story.
A drama.
So what does
this suggest to us? What might God be inviting us to by revealing himself in such
a way?
Well, I think Scripture
as narrative unreservedly draws us into the throws of an unfolding cosmic tale.
It offers a redemptive background for us to discover ourselves against and a
foundation for us to anchor our lives to.
We each have a personal history; a sequence of past events that have
made us who we are. Scripture offers us an opportunity to tether that personal
history onto the unfolding Divine plan. The message of Scripture is not at its
core a list of “15 fundamentals” or “6 Essential Beliefs.” Instead, it is a
narratival invitation to an experiential relationship with God the creator.
Jonathan Edwards captures something of this necessity of experiencing God in
his Religious Affections when he says,
“He that has doctrinal knowledge and
speculation only, without affection, never is engaged in the business of
religion.” Story engages our affections and pulls us into truth via our hearts.
It strikes me that God
is keenly aware of the effect that story has on us. Don’t you think he chose to
reveal himself in this way for a purpose? I welcome you to meditate further on
the narratival form of Scripture and ask the Lord how your reading of the Bible
might afford you the opportunity to be further caught up into His grand
narrative. Who knows? Maybe this exercise will change the way you read the Bible. Maybe it will help you see that God is after your heart and not just your head.
1 comment:
I wonder what connection you see between affect and narrative (Edwards had no special affinity for the narrative form, did he? what role did it play per se in his theology?). Why does narrative pull us into truth via our hearts (versus poetry? law? argument?)? I think there's something there -- have you encountered Martha Nussbaum's work? -- but I wonder what your thought is.
I also wonder what difference you think it makes, theologically, that the KIND of narrative that scripture is not at all homogeneous. It's all broken up and punctuated with law and poetry, filled with hiccups and digressions -- hardly like most novels or other narrative forms with which we are familiar (and/or find enjoyable to read). Not to mention the fact that it's followed by a load of prophetic materials; not sure what the percentages are, but there's a lot of non-narrative stuff in the Bible, too. Maybe you've seen Richard Bauckham's essay on "Reading Scripture as a Coherent Story'? He likens the Bible to a polyphonic novel... I'm not even as sanguine as he is about reading the Bible as a single continuous (if textured and rambling) plotline.
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